Restoration for Israel Secrets
12 But thou shouldest not have seemed within the day of thy brother in the working day that he turned a stranger; neither shouldest thou have rejoiced over the youngsters of Judah in the day of their destruction; neither shouldest thou have spoken proudly while in the day of distress.
this sort of constructions would Commonly have the perception of prohibiting a little something possibly not yet started (i.e., “will not begin to…”) or one thing now in course of action at the time of Talking (i.e., “quit…”). Here, having said that, it seems extra most likely the prohibitions check with a situation in previous in lieu of potential time (i.e., “you shouldn't have…”). If that is so, the verbs are getting used in a very rhetorical fashion, as if the prophet were vividly projecting himself back again in to the occasions that he is describing and urging the Edomites to not do what in reality they've got now accomplished.
Because the Edomites are connected to the Israelites (v. ten), their hostility is all the greater reprehensible. Edom is completely to blame for her failure to assist Israel and for her open aggression.
fifteen For wthe day on the Lord is in close proximity to on each of the nations. xAs you've done, it shall be performed to you; your deeds shall return all on your own head. sixteen yFor as you've drunk on zmy holy mountain, so all the nations shall drink continuously; they shall drink and swallow, and shall be as if that they had hardly ever been.
6 fHow Esau has been pillaged, his treasures sought out! 7 your allies have driven you to the border; These at peace along with you have deceived you; they may have prevailed in opposition to you; gthose who try to eat your bread3 have set a entice beneath you— hyou have4 no knowing.
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Consequently says the Lord God aconcerning Edom: bWe have heard a report from the Lord, in addition to a messenger is despatched among the nations: “stand up! let's rise from her for battle!” two Behold, I could make you small One of the nations; you shall be utterly despised.
In this instance v. 16a would allude to some time when Edom celebrated Jerusalem’s defeat on Mount Zion, God’s “holy hill.” Verse 16b would then make the ironic place that just as Edom as soon as drank in victory, Therefore the nations (Edom provided) would sometime drink the cup of judgment. even so, this interpretation is problematic for it necessitates taking the consuming metaphor in various ways (as signifying celebration and after that judgment) in the same verse. a 3rd possibility is that the exiled folks of Judah are addressed. Just as God’s individuals have been pressured to consume the intoxicating wine of divine judgment, And so the nations, such as individuals that humiliated Judah, might be compelled to consume this very same wine. having said that, the situation in this article is the fact that God’s individuals are by no means tackled elsewhere in the prophecy, building this method problematic in addition.
OBAD 1:twenty and also the captivity of this host of the youngsters of Israel shall possess that from the Canaanites, even unto Zarephath; and the captivity of Jerusalem, that's in Sepharad, shall here possess the cities on the south.
Obadiah 1:13 tn Heb “during the working day in their distress.” The phrase is utilised thrice During this verse; the Hebrew phrase translated “distress” (אֵידָם, ʾedam) is actually a wordplay within the title Edom.
Obadiah 1:eight tn Heb “understanding”; cf. NIV “Males of knowing.” This without doubt refers to customers from the royal court who presented political and army tips into the Edomite kings.
A quarrel involving the brothers has afflicted their descendants for over one,000 several years. This division triggered the Edomites to forbid Israel to cross their land over the Israelites' copyright from Egypt. Edom’s sins of delight now require a potent phrase of judgment in the Lord.
Jesus' text to Nicodemus nicely summarize this Gospel's central topic: "For God so beloved the globe that he gave his one and only Son, that whoever believes in him shall not perish but have eternal everyday living" (three:sixteen). Whilst a variety of motivations with the composition of John's Gospel happen to be posited by interpreters (for instance to dietary supplement the opposite Gospels, to beat some form of heresy, to oppose the continuing followers of John the Baptist), the writer himself states his main objective Evidently in 20:31: "you may think that Jesus is definitely the Christ, the Son of God, and that by believing you may have daily life in his name."